LYCAON, king of Arcadia, in order to discover if it is Jupiter himself who has come to lodge in his palace, orders the body of an hostage, who had been sent to him, to be dressed and served up at a feast. The God, as a punishment, changes him into a wolf.
I HAD now passed Mænalus, to be dreaded for its dens of beasts of prey, and the pine-groves of cold Lycæus, together with Cyllene.44 After this, I entered the realms and the inhospitable abode of the Arcadian tyrant, just as the late twilight was bringing on the night. I gave a signal that a God had come, and the people commenced to pay their adorations. In the first place, Lycaon derided their pious supplications. Afterwards, he said, I will make trial, by a plain proof, whether this is a God, or whether he is a mortal; nor shall the truth remain a matter of doubt. He then makes preparations to destroy me, when sunk in sleep, by an unexpected death; this mode of testing the truth pleases him. And not content with that, with the sword he cuts the throat of an hostage that had been sent from the nation of the Molossians,45 and then softens part of the quivering limbs, in boiling water, and part he roasts with fire placed beneath. Soon as he had placed these on the table, I, with avenging flames, overthrew the house upon the household Gods,46 worthy of their master. Alarmed, he himself takes to flight, and having reached the solitude of the country, he howls aloud, and in vain attempts to speak; his mouth gathers rage from himself, and through its usual desire for slaughter, it is directed against the sheep, and even still delights in blood. His garments are changed into hair, his arms into legs; he becomes a wolf, and he still retains vestiges of his ancient form. His hoariness is still the same, the same violence appears in his features; his eyes are bright as before; he is still the same image of ferocity.
“Thus fell one house; but one house alone did not deserve to perish; wherever the earth extends, the savage Erinnys47 reigns. You would suppose that men had conspired to be wicked; let all men speedily feel that vengeance which they deserve to endure, for such is my determination.”
Footnotes:
44. Together with Cyllene.]—Ver. 217. Cyllenus, or Cyllene, was a mountain of Arcadia, sacred to Mercury, who was hence called by the poets Cyllenius. Lycæus was also a mountain of Arcadia, sacred to Pan, and was covered with groves of pine-trees.
45. Of the Molossians.]—Ver. 226. The Molossi were a people of Epirus, on the eastern side of the Ambracian gulf. Ovid here commits a slight anachronism, as the name was derived from Molossus, the son of Neoptolemus, long after the time of Lycaon. Besides, as Burmann observes, who could believe that ‘wars could be waged at such an early period between nations so distant as the Molossi and the Arcadians?’ Apollodorus says, that it was a child of the same country, whose flesh Lycaon set before Jupiter. Other writers say that it was Nyctimus, the son of Lycaon, or Arcas, his grandson, that was slain by him.
46. Upon the household Gods.]—Ver. 231. This punishment was awarded to the Penates, or household Gods of Lycaon, for taking such a miscreant under their protection.
47. The savage Erinnys.]—Ver. 241. Erinnys was a general name given to the Furies by the Greeks. They were three in number—Alecto, Tisiphone, and Megæra. These were so called, either from the Greek ἔρις νοῦ, ‘the discord of the mind,’ or from ἐν τῇ ἔρα ναίειν, ‘their inhabiting the earth,’ watching the actions of men.
