Myscelos is warned, in a dream, to leave Argos, and to settle in Italy. When on the point of departing, he is seized under a law which forbids the Argives to leave the city without the permission of the magistrates. Being brought up for judgment, through a miracle he is acquitted. He retires to Italy, where he builds the city of Crotona.
Meanwhile, one is being sought who can bear a weight of such magnitude, and can succeed a king so great. Fame, the harbinger of truth, destines the illustrious Numa for the sovereign power. He does not deem it sufficient to be acquainted with the ceremonials of the Sabine nation; in his expansive mind he conceives greater views, and inquires into the nature of things. ’Twas love of this pursuit, his country and cares left behind, that caused him to penetrate to the city of the stranger Hercules. To him, making the inquiry what founder it was that had erected a Grecian city on the Italian shores, one of the more aged natives, who was not unacquainted with the history of the past, thus replied:
“The son of Jove, enriched with the oxen of Iberia, is said to have reached the Lacinian shores,1 from the ocean, after a prosperous voyage, and, while his herd was straying along the soft pastures, himself to have entered the abode of the great Croton, no inhospitable dwelling, and to have rested in repose after his prolonged labours, and to have said thus at departing: ‘In the time of thy grandsons this shall be the site of a city;’ and his promise was fulfilled. For there was a certain Myscelos, the son of Alemon, an Argive, most favoured by the Gods in those times. Lying upon him, as he is overwhelmed with the drowsiness of sleep, the club-bearer, Hercules, addresses him: ‘Come, now, desert thy native abodes; go, and repair to the pebbly streams of the distant Æsar.’2 And he utters threats, many and fearful, if he does not obey: after that, at once both sleep and the God depart. The son of Alemon arises, and ponders his recent vision in his thoughtful mind; and for a long time his opinions are divided among themselves. The Deity orders him to depart; the laws forbid his going; and death has been awarded as the punishment of him who attempts to leave his country.
“The brilliant Sun had now hidden his shining head in the ocean, and darkest Night had put forth her starry face, when the same God seemed to be present, and to give the same commands, and to utter threats, more numerous and more severe, if he does not obey. He was alarmed; and now he was also preparing to transfer his country’s home to a new settlement, when a rumour arose in the city, and he was accused of holding the laws in contempt. And, when the accusation had first been made, and his crime was evident, proved without a witness, the accused, in neglected garb, raising his face and his hands towards the Gods above, says, ‘Oh thou! for whom the twice six labours have created the privilege of the heavens, aid me, I pray; for thou wast the cause of my offence.’ It was the ancient custom, by means of white and black pebbles, with the one to condemn the accused, with the other to acquit them of the charge; and on this occasion thus was the sad sentence passed, and every black pebble was cast into the ruthless urn. Soon as it, being inverted, poured forth the pebbles to be counted, the colour of them all was changed from black to white, and the sentence, changed to a favourable one by the aid of Hercules, acquitted the son of Alemon.
“He gives thanks to the parent, the son of Amphitryon,3 and with favouring gales sails over the Ionian sea, and passes by the Lacedæmonian Tarentum,4 and Sybaris, and the Salentine Neæthus,5 and the bay of Thurium,6 and Temesa, and the fields of Iapyx;7 and having with difficulty coasted along the spots which skirt these shores, he finds the destined mouth of the river Æsar; and, not far thence, a mound, beneath which the ground was covering the sacred bones of Croton. And there, on the appointed land, did he found his walls, and he transferred the name of him that was there entombed to his city. By established tradition, it was known that such was the original of that place, and of the city built on the Italian coasts.”
Footnotes:
1. Lacinian shores.]—Ver. 13. Lacinium was a promontory of Italy, not far from Crotona.
2. Distant Æsar.]—Ver. 23. The Æsar was a little stream of Calabria, which flowed into the sea, near the city of Crotona.
3. Son of Amphitryon.]—Ver. 49. Hercules was the putative son of Amphitryon, king of Thebes, who was the husband of his mother Alcmena.
4. Tarentum.]—Ver. 50. Tarentum was a famous city of Calabria, said to have been founded by Taras, the son of Neptune. It was afterwards enlarged by Phalanthus, a Lacedæmonian, whence its present epithet.
5. Neæthus.]—Ver. 51. This was a river of the Salentine territory, near Crotona.
6. Thurium.]—Ver. 52. Thurium was a city of Calabria, which received its name from a fountain in its vicinity. It was also called Thuria and Thurion.
7. Fields of Iapyx.]—Ver. 52. Iapygia was a name which Calabria received from Iapyx, the son of Dædalus. There was also a city of Calabria, named Iapygia, and a promontory, called Iapygium.
